Lent 2a
March 16, 2014
Genesis 12:1-4a
Imagine if you
will, growing up on your father’s farm here in town. You play a vital role in the family business,
managing the crops and the herds, learning everything you know from your
father. You and your spouse have a happy
life together but have been unable to have children. This causes tension in your family because
there will be no one to carry on your lineage.
But regardless, your life is enjoyable, your work rewarding, etc. etc.
etc.
Then one day,
you hear a voice from God telling you to leave your country, your family, and
the house that you’ve lived in all your life, and go somewhere that you’ve
never been and no destination is actually named. There is only the promise that you will
become a great nation and will be blessed so that you can bless others.
Raise your hand
if you would go.
If you would,
why?
If you wouldn’t
why not?
Another question
– having pondered whether or not you yourselves would leave home and go to an
unknown location…what are your thoughts on Abraham picking up and leaving home?
When I asked the confirmation youth this
question back in the fall, most of them said they wouldn’t go. They thought it didn’t make sense…especially
when you consider that there was no final location disclosed, nor a time
disclosed in which the destination would be revealed. It’s just not logical.
However, given that all we know about
Abram at this point in the story is his ancestry, is marital and parental
status (married to Sarai, no kids…not by choice) and their geographical
location (Canaan), there are some guesses we could make. And since Hollywood is busy getting creative
with biblical stories, why not try out our hand at it.
Before we start this conversation,
forget everything that you know about Abram…or Abraham. Pretend you are hearing Genesis for the very
first time and this is a stopping point. So you’ve heard the story of the
creation, the story of the fall, the murder of Abel by his brother Cain, the
story of the flood followed by that of a drunken Noah, and the Tower of Babel. That
is all you know.
What are some reasons that it would have
made sense for Abram to leave home?
What are some of the reasons that it did
not make sense?
On the whole, given what we know and our
context today, if someone in this room stood up one morning during
announcements and told us that they were leaving because God told him or her
that they were being sent by God to a land that God would show them…but they
didn’t know exactly where God was pointing to, we would probably think that
they were pretty crazy…maybe a little irrational, even.
But that’s the funny thing about
faith…it’s not the most rational of forces that we fall back on. In fact, faith in and of itself defies
rational thought…it’s actually unrational, which I know sounds like a word I
made up, but think about it. As people
of faith, we believe in a God whom we cannot see face to face, we are followers
of a man whom none of us have never met in person, and we do our best to live
in his example according to what his early followers have written about him,
with some help, of course. And, in times
of trouble, we lean in on a promise that there is something better waiting for
us when this earthly life ends. The
faith that we possess as a gift from God, is something that causes us to do
things that don’t make sense. Who else
eats bread and drinks wine under the promise that Christ’s body and blood are
present in them? Who else takes infants,
children and adults, and enacts a symbolic drowning in order to join them to
the community in Christ, meanwhile proclaiming that that person has died and
been given new life in Christ?
It’s not normal. We’re not normal…no
offense…but we’re not. Abram wasn’t
either.
Abram, upon hearing the voice of God,
picked up, left home, and traveled to the place that God was going to point out
to him. And as people who know Abram’s
entire story, we know that it was place, it turned out, that Abram, Sarai, and
Lot had to leave shortly after they arrived because of a drought and
famine. Abram got in trouble with
multiple people on multiple occasions for playing Sarai off as Abram’s
sister. He pled with God on behalf of
the people in Sodom and Gomorrah, though sadly there were fewer decent people
in those villages than he bargained for. As a sign of his covenant with God, he
circumcised himself and all the men in his family. And he trusted for years and
years and years that God was going to provide him with a son and that his
descendants would number the stars in the sky and the grains of sand in the
desert. And when he was 86, his son Ishmael was born to Sarai’s maidservant,
Haggar. But this was not the son that
God had promised. It wasn’t until Abram
was Abraham and he was 99 years old…24 years after God told him to leave home,
that Sarah gave birth to Isaac…the one who laughs…because, honestly – if, in
your 90’s, you are told you are going to get pregnant and give birth to a
child…how else do you respond?
But I wonder if this faith of Abram,
faith that led him to listen to the voice and follow to a land he had never
seen before, points to something bigger.
Because, if you think about it, the
story of the call of Abram just as much about why Abram listened as it is why
God called. We laud Abram for his faith.
It is, in fact, so important to the story of God’s people that the writer of
Hebrew’s chose to Abraham as the prime example of what faith is about. But have you ever wondered why this whole
thing got started in the first place.
The stories that lead up to the call of
Abram speak of a very lost and sinful population. Beginning in the garden when Adam and Eve
chose to bite into a piece of fruit, to Cain who killed his brother out of
jealousy, to a world that was so sinful that God was sorry that he had created
humanity. So he sent the flood…and while
sin survived the flood, God changed. Before
the flood, God always protected and forgave, clothing Adam and Eve, protecting
Cain from retribution, etc. But after
the flood, God modified things a bit.
And Abram was the starting point.
In the call of Abram, we see God’s first
attempt reconstitute a broken world. And
we see in the story of God’s people after Abram, the persistence of God in
trying to bring folks back to be in a good relationship with him. When sin got in the way, God was always
trying something new. When the
Israelites lost their way in the wilderness, he gave them judges, when judges
didn’t work God gave kings, when kings didn’t work, God gave prophets, when
prophets didn’t work, God put on flesh and came to earth to experience life as
we know it. From birth to death to new
life.
And the crazy part is that it wasn’t for
God’s sake that he did all this, but for ours…so that WE could be blessed. Because that’s the funny thing about love –
the pure, unadulterated kind, it knows that it cannot force anyone to love in
return. Or do anything else for that
matter. But what it can do is bless, it can bless without restraint. And that’s what God did for Abram and what God
does for us. God makes good on his
promises. God made good on his promise
to bless Abram and make him a great nation, and God made good on his promise to
be with us always by putting on flesh and entering into our world not to
condemn it, but to save it. And if
that’s not a blessing, I don’t know what is.
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