April
6, 2014
Lent
5a
John
11:1-45
Four
days.
Four
days they waited.
He
didn’t show up.
He
was supposed to have been a beloved friend.
Where
was he?
What
was taking him so long?
Why
wasn’t Jesus there for them when Lazarus needed him?
You
cannot go back into Judea, Jesus, they said
They
have already tried to stone you once.
If
you go back, they will try to do it again.
And
this time, they might be successful.
Don’t
go.
You
just said that Lazarus is just sleeping, he’s fine.
You
don’t get it.
My
hour has not yet come.
We
can go to Judea without incident.
Lazarus
needs me now.
You
need to see what I am about to do.
When
you see it, you will believe.
And
maybe you will finally get it.
Let
us also go, that we may die with him.
Is
anyone else startled by this random comment by Thomas? It just seems to be from
out of nowhere. To be honest, this is
not unusual for Thomas, he tends to interject comments at bizarre times. This time, though, it’s more noticeable. As
if Thomas wasn’t really listening…or maybe he was, he just didn’t get it. Time
and time again, however, we are so quick to glance over this exclamation to
focus on the main plot of the story. And
the main plot is important. Without the
story of the raising of Lazarus, we wouldn’t even be having this
conversation. But this secondary plot,
this conversation between Jesus and the disciples, is also important. Once again we see Jesus inner circle so
caught up in other things that they miss the point.
Up
to this point Jesus has delayed his venture back into Judea, but now it is time
to go. Mary and Martha need him. Lazarus, though now dead, still needs
him. And it’s not totally inappropriate
that they would be skittish about going back into Judea. As they said, the Jews had just tried to
stone him in Judea, why would he want to go back and risk that happening again?
As many times as Jesus had told they that he was going to die, the reality of
it seemed to be something that they didn’t want to deal with yet…if at
all. No one wants to see a mentor
die.
But
Thomas, who was called the twin, who has been saddled with a bad rep as being
the one who doubts, the one who lack faith…when Jesus tells the disciples that
it is time to go back to Judea, to Bethany, to Lazarus…it is Thomas who steps
up and says “let us also go, that we may die with him.” And to me that is not a
lack of faith, but a boldness of faith that puts aside pride and
self-preservation and just goes with the moment, whether he gets it or he
misses the point. And, yeah, he is a
little off the mark...but he also shows a level of understanding of Jesus’
mission that no one else is willing to voice.
Jesus
needed to go back to Judea. He needed to
go to Bethany for Mary and Martha. He
needed to go back for Lazarus. He needed
to go back for those who had come to mourn for Lazarus. He needed to go and weep for the one whom he
loved.
Jesus
had lost a beloved friend, his best friend from how John describes
Lazarus. There was a funeral to attend
and Jesus wanted to be there. He wanted
to be with others who were grieving so that he could grieve, too.
They
had been waiting for Jesus for four days.
According to Jewish custom at that time, the fourth day after death was
considered to be the day in which the soul left the body. There was no doubt that Lazarus couldn’t be
revived at this point. At least from a
human perspective. Jesus has another
plan. A plan that would put the pause
button on death and show the glory of God to those who watched as the stone was
rolled away from the tomb and out came Lazarus, a corpse come back to life.
From
there they would go to Jerusalem, they would gather at a table for a meal, feet
would be washed, a garden would prayed in, an arrest would be made, and another
death would take place. Only this time,
when the stone was rolled away it would not be a pause button pushed on death,
but a defeat of death itself forever.
And
Thomas would ask to know how they would know how to follow Jesus where he was
going. And Thomas would demand to see
the hands and feet of a resurrected Christ.
And
we speak of Thomas as one lacking faith, instead of one possessing the honest
boldness of someone with great faith and courage. When he didn’t get it, he asked. When he wanted a piece of what everyone else
got, he demanded. But when no one else
would speak up, Thomas did. And eventually, Thomas would make good on his
declaration…he died for the sake of Christ and his gospel.
Thomas
should be lifted up as a model disciple.
He
lived and thrived within the mysteries of faith.
He
owned it when he didn’t get it
He
wasn’t afraid to ask the questions…eve n if he looked silly while doing it.
And
he was so devoted to Jesus and his mission that he was not going to let
something like a simple stoning get in the way of Jesus going to be with his
friends in their time of need.
And
it should be the same way for us
We
shouldn’t be afraid to not get it
We
should own our doubts
We
should have the boldness and the courage to step up and ask the questions, even
if we look silly when we ask the wrong question
We
should have the faith of Thomas and be so devoted to Jesus and his mission that
we won’t let anything get in the way of getting Jesus to people who need it.
But
when we do get in the way
When
we don’t own our doubts
When
we are afraid to not get it
Know
this
With
or without our help God is active in the world
With
or without our help God is going to keep bringing life in the midst of death
With
or without our help, God is going to keep bringing light in the midst of the
darkness
With
or without our getting it right or asking the right questions or understanding
everything, God is at work here and there, now and later and to eternity.
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