Like a couple weeks ago, I got into the pulpit and the Spirit moved me to preach something similar to this manuscript and yet it was completely different
December 8, 2013
Matthew 3:1-12
In 1970, a musical debuted
at Carnegie Mellon University, it was called “Godspell.” Musical was written by Stephen Sondheim and
based off of the Gospel of Matthew, with some parables thrown in from
Luke. The musical found its way to
Broadway and even had a film version made, staring Victor Garber as Jesus. The movie version of the musical begins with
a random selection of New Yorkers being visited by a John the Baptist
character, who sings “prepare ye the way of the Lord.” After he blows his shofar, a ram’s horn used
in the Jewish culture, the group gathers in central park and is baptized in a
fountain all the while dancing around the fountain and singing “prepare ye the
way of the Lord” aloud for all that could hear.
And although the movie is based off of the Gospel of Matthew, this is
not the John that we hear about this morning…well it is, but not really.
What I mean by that is
this, the John that we find described in the Gospel of Matthew is a harsher
version of the John the Baptist that we hear about in Mark and Luke. In Matthew, as in Mark and Luke, we see meet
John the Baptist in the wilderness eating locusts and wild honey, wearing
camel’s hair and pretty much looking like a mad man. This John baptizes the folks who come to him,
preparing them for the coming of the one greater than he. He is the loud, audacious man with the
shofar, baptizing people in a fountain in Central Park, dressed like a circus
entertainer.
But’s that’s really as far
as the similarities go. For in the
movie, the scene in which John baptizes everyone is joyous. All the characters are laughing and playing
in the fountain. And in Mark and Luke,
John’s baptism is billed as a baptism of repentance for the forgiveness of
sins. But in Matthew, the loud audacious
man with the shofar is preaching one thing and one thing only “REPENT!...you
brood of vipers!” No forgiveness is
preached by this John the Baptizer. His
baptism is one of repentance alone. And
grace?…zero, zip, zilch. Just look at
his interaction with the Pharisees and Sadducees in this text.
“7But
when he saw many Pharisees and Sadducees coming for baptism, he said to them,
“You brood of vipers! Who warned you to flee from the wrath to come? 8Bear
fruit worthy of repentance. 9Do not presume to say to
yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from
these stones to raise up children to Abraham. 10Even now the ax
is lying at the root of the trees; every tree therefore that does not bear good
fruit is cut down and thrown into the fire. 11“I baptize you
with water for repentance, but one who is more powerful than I is coming after
me; I am not worthy to carry his sandals. He will baptize you with the Holy
Spirit and fire. 12His winnowing fork is in his hand, and he
will clear his threshing floor and will gather his wheat into the granary; but
the chaff he will burn with unquenchable fire.”
Harsh, right?
And maybe that’s why
Matthew doesn’t seem to know what to do with him. Did his fire and brimstone attitude make the
folks as uncomfortable as it can make us sometimes? I mean, all law, no gospel is a pretty rough
way to go. Or maybe he was a little too
much like the guy he was preparing the way for.
He preached repentance, he had crowds of followers and disciples, he
didn’t get along with the religious authorities, and he died because he
challenged the status quo and made even the politicians uncomfortable. And to top it off, it was John who baptized
Jesus…something that teachers did for students, not the other way around.
But, despite all of this,
we know that John was not the messiah. He
was, for Matthew, the one whom Isaiah spoke of as the voice of one crying out
in the wilderness “prepare the way of the Lord” but that’s about as far as we
go.
And maybe that’s part of
Matthew’s point. John gets to the
repentance, but not the forgiveness.
John’s ministry has parallels to Jesus’ ministry, but John is merely the
one who is preparing the way for Jesus.
What if, in making John this tough character to digest, Matthew is
revealing to us that John’s teaching is only half of the equation. As the one whom Isaiah foretold, it was
John’s task to make way for the one coming after him…to point to the one who
would baptize with the holy spirit and with fire, the one coming with a
winnowing fork in his hand, ready to separate the wheat from the chaff.
Now, you may be asking
yourself, Pastor Jen, where’s the good news?
In Kansas, there was a
member of Trinity who served as a pilot in the Air Force and was stationed in
Spain for a while. During that time he
purchased a winnowing fork that was crafted out of the roots and trunk of a
thin olive tree. They soaked the roots
in water to make them pliable and then bent them to make 5 tines. The distance between them was big enough that
the wheat would fall onto the threshing floor, but the chaff would stay on the
fork and could be thrown into the fire. What this means is that of the wheat
stalk, some parts are desirable and other parts are not. It’s the same thing for us, some parts of us
are desirable and other parts are scarred by sin. And when Christ comes with the winnowing
fork, he is coming to separate the wheat from the chaff in each of us. It is Christ who holds the other have of the
equation. John speaks of a baptism for
repentance, Christ speaks of forgiveness of sins.
John is not the only
character in Matthew’s Gospel that is different from Mark and Luke. And I must pause to note that there is a
reason that I have left the gospel of John out…John’s gospel is completely
different than Matthew, Mark and Luke’s which all have quite a bit in common.
In Matthew 26, we find
Jesus at the table with his disciples, sharing his last meal. And it is here where we find the second half
of the equation that John started. When
Jesus takes the cup, he lifted it up and said, this is my blood of the
covenant, poured out for many for the forgiveness of sins.
John preached repentance
and called us to turn from our sinfulness. And his teaching is important,
repentance and changing the way we live with others is important. Jesus picked up on these aspects of John’s
teaching in his own ministry. But it’s all for naught if we forget that it’s
only half of the equation. Repentance is
for nothing if there is no promise of forgiveness. And for that we need to look
to Christ.
So as we watch and wait
and prepare during this advent season, we do so looking to Jesus, who holds the
whole equation of law and gospel. Who
points out our sins so that he can forgive them, who gives us the law so that
he can also give us grace, who died so that we could have life.
No comments:
Post a Comment